The Perils Of Popularity

A daily devotion for January 6th

Read the Scripture: Mark 3:7-35
Mark 3:7-35

7Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10For he had healed many, so that those with diseases were pushing forward to touch him. 11Whenever the evil spirits saw him, they fell down before him and cried out, "You are the Son of God." 12But he gave them strict orders not to tell who he was.

13Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14He appointed twelve—designating them apostles—that they might be with him and that he might send them out to preach 15and to have authority to drive out demons. 16These are the twelve he appointed: Simon (to whom he gave the name Peter 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.

20Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21When his family heard about this, they went to take charge of him, for they said, "He is out of his mind."

22And the teachers of the law who came down from Jerusalem said, "He is possessed by Beelzebub! By the prince of demons he is driving out demons."

23So Jesus called them and spoke to them in parables: "How can Satan drive out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan opposes himself and is divided, he cannot stand; his end has come. 27In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house. 28I tell you the truth, all the sins and blasphemies of men will be forgiven them. 29But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."

30He said this because they were saying, "He has an evil spirit."

31Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you."

33"Who are my mother and my brothers?" he asked.

34Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35Whoever does God's will is my brother and sister and mother."

New International Version
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Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon (Mark 3:7-8).

We have difficulty grasping the size of this crowd. This was not just a few people, or even a few thousand. There were literally tens of thousands of people, undoubtedly, in this crowd. They came from all over this country and beyond. They flocked out from all the cities to hear this amazing prophet who has risen in Galilee and was saying such startling things.

You can see how Mark traces the emphasis upon the crowd throughout this division. In verse 20 he says, and again a crowd gathered, so that he and his disciples were not even able to eat. Then, in verse 32: a crowd was sitting around him. And in chapter 4, verse 1: Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the Lake... And then, in verse 36, Mark says, Leaving the crowd, they went across to the other side of the lake. In chapter 5, verse 21: When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. And in verse 24: A large crowd followed and pressed around him. So this is the period when Jesus is pressed by the great masses of people, the period of His greatest popularity.

For many, this has been the measure of Jesus' success, as it would often be in evaluating a successful person today. Anybody who can achieve a great crowd-following is regarded as a success. Today we call these people stars—there are star actors, star athletes, star singers, star politicians—various people who have attained what in our day is a mark of success. No wonder the title of one of today's most popular musicals is Jesus Christ, Superstar. He is the one who drew all these great multitudes out from the cities of His day.

But as you read this account through, you see that Mark's intention is to underscore the weakness of popularity; the empty, hollow worthlessness of being popular; and how much damage and danger popularity produced in our Lord's ministry. One of the worst things that can happen to us, as this account makes clear, is to become caught up in a popular movement. False forces arise out of it. That is the whole thrust of this section. Mis-emphases easily spring into being—and wrongful attitudes arise readily in a popular movement. Popularity, therefore, ought to be watched carefully. And when a movement is popular, as Christianity is popular in many places today, we must be careful that we are listening to the voice and the Spirit of God.

Father, thank You for the truth as it is in Jesus. Help me to beware of the perils of popularity.

Life Application: Do we evaluate success by our audience's size and applause? What can we learn from our Lord's own life and death about the shallowness and peril of popularity?

We hope you were blessed by this daily devotion.

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