The Suffering Savior
A daily devotion for October 14th
1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from the words of my groaning?
2 O my God, I cry out by day, but you do not answer,
by night, and am not silent.
3 Yet you are enthroned as the Holy One;
you are the praise of Israel.
4 In you our fathers put their trust;
they trusted and you delivered them.
5 They cried to you and were saved;
in you they trusted and were not disappointed.
6 But I am a worm and not a man,
scorned by men and despised by the people.
7 All who see me mock me;
they hurl insults, shaking their heads:
8 "He trusts in the LORD;
let the LORD rescue him.
Let him deliver him,
since he delights in him."
9 Yet you brought me out of the womb;
you made me trust in you
even at my mother's breast.
10 From birth I was cast upon you;
from my mother's womb you have been my God.
11 Do not be far from me,
for trouble is near
and there is no one to help.
12 Many bulls surround me;
strong bulls of Bashan encircle me.
13 Roaring lions tearing their prey
open their mouths wide against me.
14 I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted away within me.
15 My strength is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.
16 Dogs have surrounded me;
a band of evil men has encircled me,
they have pierced my hands and my feet.
17 I can count all my bones;
people stare and gloat over me.
18 They divide my garments among them
and cast lots for my clothing.
19 But you, O LORD, be not far off;
O my Strength, come quickly to help me.
20 Deliver my life from the sword,
my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.
22 I will declare your name to my brothers;
in the congregation I will praise you.
23 You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or disdained
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
25 From you comes the theme of my praise in the great assembly;
before those who fear you will I fulfill my vows.
26 The poor will eat and be satisfied;
they who seek the LORD will praise him—
may your hearts live forever!
27 All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
28 for dominion belongs to the LORD
and he rules over the nations.
29 All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
30 Posterity will serve him;
future generations will be told about the Lord.
31 They will proclaim his righteousness
to a people yet unborn—
for he has done it.
My God, my God, why have you forsaken me? (Psalm 22:1a)
In many ways this is the most amazing of all the psalms. In it we have a picture of the crucifixion and resurrection of the Lord Jesus painted by the psalmist David one thousand years before Jesus Christ was born. It constitutes one of the most amazing predictions of all time.
At least nine specific events or aspects of the crucifixion are described here in minute detail. All of them were fulfilled during the six hours in which Jesus hung upon the cross. Moreover, the latter part of the psalm clearly depicts the resurrection of Jesus from the dead. The probability that the predictions of these nine events would be fulfilled by chance in one person, on one afternoon is inconceivably small. The chance that all this could occur by accident is beyond any realm of possibility our minds could imagine. Yet all was fulfilled as predicted in this amazing psalm.
It is common knowledge that on November 22, 1963, President John Kennedy was assassinated in Dallas, Texas, while riding down a Dallas street in a car. Suppose there had been in existence a document that predicted this event, and we knew it had been written in AD 963. That was about the time of the height of the Byzantine Empire, when most of the Western world was ruled from Constantinople, much of Europe was only sparsely inhabited by barbarian tribes, and America was not yet discovered.
Suppose that a document had been prepared in that ancient day that predicted that a time would come when a man of great prominence, head of a great nation, would be riding down a street of a large city in a metal chariot not drawn by horses and would suddenly and violently die as a little piece of metal hurled from a weapon made of wood and iron penetrated his brain. This weapon would be aimed at him from the window of a tall building, and his death would have worldwide effect and cause worldwide mourning. You can imagine with what awe such a document would be viewed today. Such a prediction would be similar to what we have in Psalm 22. That hypothetical prediction would have been made even before the invention of the automobile or firearms and five hundred years before the discovery of America. It would be regarded as fantastically accurate. Yet we have that very sort of thing in this psalm.
The psalm has two major divisions. The first twenty-one verses recount for us the torments of an unknown sufferer who is entirely alone and is crying out to God in His agony. Many scholars assert that these first twenty-one verses represent the thoughts that went through the mind of the Savior as He hung upon the cross and suffered there. From verse twenty-two to the end the sufferer is no longer alone but is in the midst of a large company and is praising God and shouting in victory. It ends with His claiming the worship of the entire world.
Lord Jesus, it is unfathomable to me what You endured on the cross. Thank You for Your willingness to suffer and die. I worship you as my Savior and Lord.
Life Application: When Jesus became sin for us He endured unthinkable separation from the Father fulfilling amazing prophecy. What implication does that have for us today?
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Daily Devotion © 2006 by Ray Stedman Ministries. For permission to use this content, please review www.RayStedman.org/permissions. Subject to permission policy, all rights reserved.